A Meditation of a Penitent Sinner STC 4450: Difference between revisions
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==Publication history== | ==Publication history== | ||
[[File:STC 4450.jpg|thumb|right|350px|The first sonnets of ''A Meditation of a Penitent Sinner'', with the psalm lines | [[File:STC 4450.jpg|thumb|right|350px|The first sonnets of ''A Meditation of a Penitent Sinner'', with the glossed psalm lines printed alongside corresponding poems. Folger Digital Image [http://luna.folger.edu/luna/servlet/s/824gp1 1699].]] | ||
Locke's sonnet sequence was probably written around 1559, the year of her return to London from exile in Geneva, and published in 1560, at the end of a volume that also contained her translations of four of John Calvin's sermons on Isaiah 38. ''Sermons of John Calvin upon the Songe that Ezechias made after he had bene sicke...Translated out of Frenche into Englishe'' was entered into the Stationer's Register on January 15, 1560 by John Day. A letter of dedication to the Protestant patron Katharine Bertie, duchess of Suffolk, precedes the translations and sonnets. | Locke's sonnet sequence was probably written around 1559, the year of her return to London from exile in Geneva, and published in 1560, at the end of a volume that also contained her translations of four of John Calvin's sermons on Isaiah 38. ''Sermons of John Calvin upon the Songe that Ezechias made after he had bene sicke...Translated out of Frenche into Englishe'' was entered into the Stationer's Register on January 15, 1560 by John Day. A letter of dedication to the Protestant patron Katharine Bertie, duchess of Suffolk, precedes the translations and sonnets. | ||
A modern edition of the sequence, and Locke's other works, was edited by Susan M. Felch in a 1999 volume titled [http://hamnet.folger.edu/cgi-bin/Pwebrecon.cgi?BBID=108514 ''The Collected Works of Anne Vaughan Lock'']. | |||
==Authorship== | |||
After her lifetime, Locke was not widely known as the creator of her sonnet sequence and the translations which it accompanies. Thomas Roche first ascribed this material to her in his 1989 [http://hamnet.folger.edu/cgi-bin/Pwebrecon.cgi?BBID=48412 ''Petrarch and the English Sonnet Sequences''] and is thus also the first scholar to identify her as the author of the first English sonnet sequence.<ref>Michael G. Spiller, "A Literary 'First': The Sonnet Sequence of Anne Locke (1560)," ''Renaissance Studies: Journal of the Society for Renaissance Studies'' 11 (1997): 42.</ref> The typical competitor for authorship of the sequence is John Knox. Records of Knox's correspondence with Locke, however, support the latter's authorship. Knox writes his letters in Scots English, and would likely have composed poetry in the same dialect; the sonnets, however, show no grammatical or idiomatic links to Scots English.<ref>Spiller, "A Literary 'First'," 51.</ref> | |||
Though the volume's dedication to the Duchess of Suffolk is only signed "A.L.," Locke was probably known to the Protestant community in London, many of whom lived in exile in Geneva during the reign of Mary I or were connected with those who did.<ref>Teresa Lanpher Nugent, "Anne Lock's Poetics of Spiritual Abjection," ''English Literary Renaissance'' 39 (2009): 3-4.</ref> By using her initials in place of her full name, Locke avoid both anonymity and complete exposure, two major transgressions that plagued female writers during the sixteenth century, who were considered unchaste if their work was published. The particular psalm translated and glossed also favors Locke's authorship. Psalm 51 states that experiencing God's forgiveness includes speaking God's praise and thus frames speech as duty, thus validating potentially dangerous female speech as spiritual obligation.<ref>Nugent, "Anne Lock's Poetics of Spiritual Abjection," 8.</ref> <ref>Margaret P. Hannay, ""Wisdome the Wordes": Psalm Translation and Elizabethan Women's Spirituality," ''Religion & Literature'' 23 (1991): 65-66.</ref> | |||
==''A Meditation of a Penitent Sinner'' and the Folger== | ==''A Meditation of a Penitent Sinner'' and the Folger== | ||
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The volume was featured in the 2012 exhibition [[Shakespeare's Sisters exhibition material#Versifying the Psalms (case 3)|Shakespeare's Sisters: Voices of English and European Women Writers, 1500-1700]]. | The volume was featured in the 2012 exhibition [[Shakespeare's Sisters exhibition material#Versifying the Psalms (case 3)|Shakespeare's Sisters: Voices of English and European Women Writers, 1500-1700]]. | ||
==Notes== | |||
<references> | |||
[[Category:Collection]] | [[Category:Collection]] |
Revision as of 21:01, 20 March 2016
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A Meditation of a Penitent Sinner is the first English-language sonnet sequence, written by Anne Locke Prowse (c. 1530 – c.1590-1607). It was published in 1560 alongside Locke’s translations of four of John Calvin’s sermons on Isaiah 38.The twenty-six poems in the sequence gloss Psalm 51.
Author's biography
Publication history
![](/mediawiki/media/images_pedia_folgerpedia_mw/thumb/f/ff/STC_4450.jpg/350px-STC_4450.jpg)
Locke's sonnet sequence was probably written around 1559, the year of her return to London from exile in Geneva, and published in 1560, at the end of a volume that also contained her translations of four of John Calvin's sermons on Isaiah 38. Sermons of John Calvin upon the Songe that Ezechias made after he had bene sicke...Translated out of Frenche into Englishe was entered into the Stationer's Register on January 15, 1560 by John Day. A letter of dedication to the Protestant patron Katharine Bertie, duchess of Suffolk, precedes the translations and sonnets.
A modern edition of the sequence, and Locke's other works, was edited by Susan M. Felch in a 1999 volume titled The Collected Works of Anne Vaughan Lock.
Authorship
After her lifetime, Locke was not widely known as the creator of her sonnet sequence and the translations which it accompanies. Thomas Roche first ascribed this material to her in his 1989 Petrarch and the English Sonnet Sequences and is thus also the first scholar to identify her as the author of the first English sonnet sequence.[1] The typical competitor for authorship of the sequence is John Knox. Records of Knox's correspondence with Locke, however, support the latter's authorship. Knox writes his letters in Scots English, and would likely have composed poetry in the same dialect; the sonnets, however, show no grammatical or idiomatic links to Scots English.[2]
Though the volume's dedication to the Duchess of Suffolk is only signed "A.L.," Locke was probably known to the Protestant community in London, many of whom lived in exile in Geneva during the reign of Mary I or were connected with those who did.[3] By using her initials in place of her full name, Locke avoid both anonymity and complete exposure, two major transgressions that plagued female writers during the sixteenth century, who were considered unchaste if their work was published. The particular psalm translated and glossed also favors Locke's authorship. Psalm 51 states that experiencing God's forgiveness includes speaking God's praise and thus frames speech as duty, thus validating potentially dangerous female speech as spiritual obligation.[4] [5]
A Meditation of a Penitent Sinner and the Folger
The Folger holds one of two extant copies of STC 4450. The other extant copy is in the collection of the British Library. The Folger copy arrived at the library in 1938 with the purchase of the Harmsworth collection. Former owners also include R. De Coverly, whose signature is on the copy, and Alexander Moffat, marked by a bookplate.
The volume was featured in the 2012 exhibition Shakespeare's Sisters: Voices of English and European Women Writers, 1500-1700.
Notes
<references>
- ↑ Michael G. Spiller, "A Literary 'First': The Sonnet Sequence of Anne Locke (1560)," Renaissance Studies: Journal of the Society for Renaissance Studies 11 (1997): 42.
- ↑ Spiller, "A Literary 'First'," 51.
- ↑ Teresa Lanpher Nugent, "Anne Lock's Poetics of Spiritual Abjection," English Literary Renaissance 39 (2009): 3-4.
- ↑ Nugent, "Anne Lock's Poetics of Spiritual Abjection," 8.
- ↑ Margaret P. Hannay, ""Wisdome the Wordes": Psalm Translation and Elizabethan Women's Spirituality," Religion & Literature 23 (1991): 65-66.